With all the chaos . . .

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. . . with all the bickering and jabbing back and forth–the polarization due to politics, persuasions, and firmly held positions–let me be one to choose joy, to choose peace and love. Let it begin right here with me.

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Displaced–Blessing or Curse

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In Henri Nouwen’s book called Seeds of Hope, he writes that “displacements threaten us and give us feelings of being lost or left alone.” He goes on to say the following:
“Displacement is not primarily something to do or to accomplish, but something to recognize. In and through this recognition a conversion can take place, a conversion from involuntary displacement leading to resentment, bitterness, resignation, and apathy, to voluntary displacement that can become an expression of discipleship [. . .] To follow Jesus, therefore, means first and foremost to discover in our daily lives God’s unique vocation for us [. . .] our concern for a career constantly tends to make us deaf to our vocation [. . .] God calls everyone who is listening” (144-148).
And I am listening.

It is perhaps normal to wrap purpose up in accomplishment, to wrap acceptance in a profession up in calling, but a person’s worth and calling ought to be separate from all the doings, otherwise when the doings are done, there is nothing left in the identity we have so carefully created for ourselves. Is God in the midst of all that process? Is not at least part of working and the creating of identity led by more than just human inclination and desire? Of course—mixed in with His will, my will, the will of others, this crazy combination of spiritual and carnal. And unraveling all those threads, well . . . who could ever?

But the truth is that when you think you know, at least in part, who you are and what role you currently play in the world, you want to be the one to decide when and how that role should be redefined. There have been many times in my life when that decision was taken out of my hands. I was younger, and I grieved, but I adapted. I found a new path forward. A new open door. Why this latest displacement hurts so much, I am not sure, except that because I am much older maybe it feels like there is no other door to walk through now. Maybe it feels that a forced retirement underscores that I am past usefulness more so than a voluntary exit from a job would have felt, even just one or two years later.

It has been a painful few months, having lost my job. The grieving and reorienting have provided rather a topsy-turvy emotional ride. Regarding Nouwen’s “displacement leading to resentment, bitterness, resignation, and apathy,” well, I am somewhere between bitterness and resignation, I think. My desire is to skip apathy and move right into seeing this as freedom—a freedom to zero in on vocation, stripped of career obligations. Can my involuntary displacement become voluntary as it pertains to my following Christ? I hope so, but I am not quite there yet. That will perhaps be the determinant of whether displacement is a blessing or a curse.

 

I Was One

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Shaken deeper than deep, hiding in the shadows from authorities and creeping fears—named and unnamed,
no light, no hopeful horizon even with the bending rays of first light.

But morning breaks the mourning in thunderous quiet within an unblocked tomb, in a soft step in the garden, and on dusty Jerusalem roads.

Fear breaks,
sin breaks,

and from the inside out a cry of liquid joy flows like a stream—He’s alive.
Just as He said, but we missed it, were blind to it—to Him.

But possibility and promise have rocked the dark kingdoms, and God’s Own has broken through, leading a parade of captives.

I was one. Praise Him.

Renfrew church (2)

My Easter Prayer

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Is it just another day, another ritual performed,
a chance to wear new clothes and serve festive meals,
a celebration to mark our days and orient ourselves in a new year?
Is it just another obligation,
a compartment to fit in all the praiseworthy things
we ought to feel,
hope to feel,
about One so distant, so long ascended?

Has the burning in our hearts been quenched by familiar practices
and institutions?
Has the finger-in-the-side-faith lost its exclamations,
replaced by programs, distractions, and holy soundtracks?
Has our communion in the garden become commonplace
rather than ablaze with revelation and intimacy?

Oh, God of the resurrection,
God of the unruly and easily sidetracked,
burn within my heart this day.
Renew this shabby faith, these tattered shreds of almost belief,
with an obsession,
a knowing,
a persistence,
and an urgency to love the faltering, the lost.
To be the Kingdom person you suffered to make me is my Easter prayer.

The Silence of Saturday

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Do you hear the silence in the tomb—hard and lifeless—vacuous hopes of my heart buried in a borrowed grave with one who would save us?

Do you hear the silence in the streets where palms, faded and brittle, blow to the wadis by dry desert winds—blow along with our visions of an overcoming respite?
And the pain of that black moment has dissolved in my tears and loss, and we mourn for him, but probably more for ourselves—myself.

And in the weeping and the regularity of another’s day, a great silence fills and empties me of will and belief. Behind my eyes, inside my head, the palpable quiet pushes out hope and in my hands where once we held his bread and wine, I hold despair, pressed down, dark, and bloody.

The Pain of God

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Blood-red, crimson poured, bruised and slashed,
cross-crisscrossed, tissue, nerve and sinew,
Sacred threads bleeding, “Father, forgive them— ”
Thorn and nail, sin and curse,
opposing timbers track and soak rivulets, tears ruby-red,
dripping, dripping.
Heaving heavy, breaths sucked searing,
rising, falling, out of joint, lots cast, seamless prize,
a Savior’s scream, “My God, my God, why— ”
Creeping clouds, shake the thunder,
separated sun, temple veil top to bottom, human veil rent,
ripping, ripping.
Pale, drained dry,
a Spirit’s surrender: “It is finished.”

The Limping Church Triumphant

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L-ife is to be lived with love as our mandate; but too often,
I-maginations are soiled with the cares and constraints of bolstering up this
M-ansion here, rather than the one
P-prepared for us. Wishing to stay and wishing to go
I-s for those closest to heaven’s door and
N-ot for those distracted with position and purpose,
G-rounded, it seems, in earthly things. And we wound each other with

C-areless words; and we
H-arm the weak and disarm the strong, without
U-nderstanding we are servants one of another, chosen not by destiny but
R-edeemed and uniquely
C-hosen by Christ. He is the One we serve—not ourselves—with grace and
H-umility, forgiving one another, seeking each one’s best.

T-herefore, as God’s people, let us clothe ourselves with compassion; let peace
R-ule our hearts, forgiving all grievances, responding
I-n love as Christ has loved us,
U-nfettered by ambition and pride and blind passion.
M-aster of all, Lord of Your church, it would seem our faith
P-aralysis is not a reflection of You but our
H-alf-hearted devotion, our crippling sins.
A-rise in our hearts; revive your chosen ones that we might
N-ot be so earthbound, but set our hearts on
T-hings above. This is my broken prayer.

***********
Colossians 3
Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God. 4 When Christ, who is your life, appears, then you also will appear with him in glory.
5 Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. 6 Because of these, the wrath of God is coming. 7 You used to walk in these ways, in the life you once lived. 8 But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips.
9 Do not lie to each other, since you have taken off your old self with its practices 10 and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.
14 And over all these virtues put on love, which binds them all together in perfect unity.
15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

Psalm 91:1-2 (Lilly’s Amplified))

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Those who live in the shelter of the Most High,

look to Him as a definitive defense, a protecting shadow, planted, rooted, and
intentionally stuck,

will find rest in the shadow of the Almighty,

find a peaceful sleep, a breathe-easy embrace in the threatening storm,
the coming chaos.

This I declare about the LORD: He alone is my refuge,

my place to regroup, recoup, and take quiet, desperate respite,

my place of safety,

protection from threats without and disabling fears within;

He is my God,

Provider, Healer, Revealer, the One Who sees, Lover, my Abba Daddy,

and I trust Him

because in this upside-down world, who have I but You.

Psalm 91:1-2 (NLB)

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